1820 Metternich
[Secret Memorandum, 1820]
Alexander I, Secret Memorandum

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Clemens von Metternich

Secret Memorandum to Tsar Alexander I

1820

"Europe today," a celebrated writer has recently said, "evokes pity in the man of spirit and horror in the man of virtue."

It would be difficult to comprise in a few words a more exact picture of the situation at the time we are writing these lines!

Kings have to calculate the chances of their very existence in the immediate future; passions are let loose, and league together to overthrow everything which society respects as the basis of its existence; religion, public morality, laws, customs, rights, and duties, all are attacked, confounded, overthrown, or called in question. The great mass of the people are tranquil spectators of these attacks and revolutions, and of the absolute want of all means of defense. A few are carried off by the torrent, but the wishes of the immense majority are to maintain a repose which exists no longer, and of which even the first elements seem to be lost....

Having now thrown a rapid glance over the first causes of the present state of society, it is necessary to point out in a more particular manner the evil which threatens to deprive it, at one blow, of the real blessings, the fruits of genuine civilisation, and to disturb it in the midst of its enjoyments. This evil may be described in one word--presumption; the natural effect of the rapid progression of the human mind towards the perfecting of so many things. This it is which at the present day leads so many individuals astray, for it has become an almost universal sentiment.

Religion, morality, legislation, economy, politics, administration, all have become common and accessible to everyone. Knowledge seems to come by inspiration; experience has no value for the presumptuous man; faith is nothing to him; he substitutes for it a pretended individual conviction, and to arrive at this conviction dispenses with all inquiry and with all study; for these means appear too trivial to a mind which believes itself strong enough to embrace at one glance all questions and all facts. Laws have no value for him, because he has not contributed to make them, and it would be beneath a man of his parts to recognise the limits traced by rude and ignorant generations. Power resides in himself; why should he submit himself to that which was only useful for the man deprived of light and knowledge? That which, according to him, was required in an age of weakness cannot be suitable in an age of reason and vigour amounting to universal perfection, which the German innovators designate by the idea, absurd in itself, of the Emancipation of the People! Morality itself he does not attack openly, for without it he could not be sure for a single instant of his own existence; but he interprets its essence after his own fashion, and allows every other person to do so likewise, provided that other person neither kills nor robs him.

In thus tracing the character of the presumptuous man, we believe we have traced that of the society of the day, composed of like elements, if the denomination of society is applicable to an order of things which only tends in principle towards individualising all the elements of which society is composed. Presumption makes every man the guide of his own belief, the arbiter of laws according to which he is pleased to govern himself, or to allow some one else to govern him and his neighbours; it makes him, in short, the sole judge of his own faith, his own actions, and the principles according to which he guides them....

The Governments, having lost their balance, are frightened, intimidated, and thrown into confusion by the cries of the intermediary class of society, which, placed between the Kings and their subjects, breaks the sceptre of the monarch, and usurps the cry of the people--the class so often disowned by the people, and nevertheless too much listened to, caressed and feared by those who could with one word reduce it again to nothingness.

We see this intermediary class abandon itself with a blind fury and animosity which proves much more its own fears than any confidence in the success of its enterprises, to all the means which seem proper to assuage its thirst for power, applying itself to the task of persuading Kings that their rights are confined to sitting upon a throne, while those of the people are to govern, and to attack all that centuries have bequeathed as holy and worthy of man's respect--denying, in fact, the value of the past, and declaring themselves the masters of the future. We see this class take all sorts of disguises, uniting and subdividing as occasion offers, helping each other in the hour of danger, and the next day depriving each other of all their conquests. It takes possession of the press, and employs it to promote impiety, disobedience to the laws of religion and the State, and goes so far as to preach murder as a duty for those who desire what is good.

[Dennis Sherman, ed. Western Civilization: Sources, Images, Interpretations, from the Renaissance to the Present  (New York, 1995).]

Emerson's "Transcendental" approach to History
.
Spirituality & the wider world
.
Some Social Theory and insights
.
The Unfolding of History
.
The Vienna Declaration
.
Framework Convention on National minorities

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Metternich : Memorandum 1820
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