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Human Evolution theory

Pictures of Darwin, author of evolution theory, as a young man Charles Darwin, (pictured - left - as a young man), whom many people consider to have been the originator of Evolutionary Theory as applicable both to animal life generally and to Humanity in particular, actually shares with Alfred Russel Wallace the attribution for independent development of Modern Evolutionary Theory. Neither of them were to be the first to go so far as to explicitly take the step of subjecting Mankind to Evolutionary Theory speculations.

Darwin, born in 1809 into quite a comfortable background as the son of a well-regarded and prosperous doctor based in Shrewsbury, England, was an avid beetle collector in his teenage-years who abandoned medical studies after being appalled by the sufferings of patients undergoing the surgical techniques of the day, (without relief from anaesthetics), and then entered Christ's College, Cambridge, with the view of becoming a country parson. In those times it was quite accepted for clergymen to interest themselves in Natural History as part of God's creation.
Whilst at Cambridge his interest in Natural History led to informal contacts with professors of Botany and Geology and, through these contacts, to an invitation to join HMS Beagle on an exploratory voyage to South America and beyond as a geologist.
This invitation arrived just as Darwin had completed his university degree course and effectively postponed his actually becoming ordained as a clergyman.

During this voyaging on HMS Beagle (1831-1836), however, Darwin lost his faith and also emerged from it as a recognised man of science due to the wider publication of certain learned papers he had sent home to friends and acquaintances. The Beagle voyage gave Darwin a wide background in Natural History.

As early as July 1837 Darwin opened a notebook to record his thoughts on "that mystery of mysteries - the origin of species" as this entry from his diary relates:-

In July I opened my first note-book for facts in relation to the Origin of Species, about which I had long reflected, and never ceased working on it for the next twenty years.
The direction of the development of Darwin's thoughts can perhaps be illustrated by this famous Tree of Life sketch from his Notebook B dating from 1837-8:-

Darwin's evolutionary theory tree of life sketch of 1837 Charles Darwin's early evolutionary theory insight of how a branching tree-like genus of related species might originate by divergence from a starting point (1) to effectively establish related species at such notional points as A, B, C and D.

There is an accompanying text annotation that reads:-

I think

Case must be that one generation then should be as many living as now. To do this & to have many species in same genus (as is) requires extinction.

Thus between A & B immense gap of relation. C & B the finest gradation, B & D rather greater distinction. Thus genera would be formed. — bearing relation (page 36 ends - page 37 begins) to ancient types with several extinct forms.

From Darwin's notebook B now stored in Cambridge University library.


Darwin had grown up in and, despite his own skepticism after returning from his voyages, continued to live in a society that generally accepted biblical explanations of creation whereby the Earth and all of its unchanging, immutable, life forms - including Human Beings - were, as they were and as they ever had been, as a result of Original Acts of Divine Creation.
Against this pervasive cultural background, in a confidential letter of 11 January 1844 to a fellow scientist named Joseph Hooker, Darwin wrote that:-
I have been now ever since my return engaged in a very presumptuous work & which I know no one individual who wd not say a very foolish one.— I was so struck with distribution of Galapagos organisms &c &c & with the character of the American fossil mammifers, &c &c that I determined to collect blindly every sort of fact, which cd bear any way on what are species.— I have read heaps of agricultural & horticultural books, & have never ceased collecting facts— At last gleams of light have come, & I am almost convinced (quite contrary to opinion I started with) that species are not (it is like confessing a murder) immutable. Heaven forfend me from Lamarck nonsense of a “tendency to progression” “adaptations from the slow willing of animals” &c,—but the conclusions I am led to are not widely different from his— though the means of change are wholly so— I think I have found out (here's presumption!) the simple way by which species become exquisitely adapted to various ends.— You will now groan, & think to yourself ‘on what a man have I been wasting my time in writing to.’— I shd, five years ago, have thought so.—

(Lamarck's approach effectively held that species needed or wanted to achieve swifter gaits, or stronger muscles, or whatever, to gain food and such adaptations followed on from those needs or wants.
Darwin's approach ultimately held that slight physical variations occur within species and that such variations, particulaly those that promote more effective winning of food for survival, allow those individuals that happen to possess them more success in terms of survival and hence breeding opportunity - passing favourable variations or modifications on to their own descendants).
Picture of Alfred Russel Wallace A professional collector of biological specimens named Alfred Russel Wallace, (pictured right), was acquainted with Charles Darwin and had forwarded specimens he had collected to Darwin. Darwin was a great writer of letters and had corresponded intermittently with Wallace.
And so it was that Wallace, who had independently arrived at an evolutionary theory in 1858 whilst he was laid up with a malarial fever at Ternate, in the Celebes Islands where he had been collecting biological specimens, sent a twenty page long memoir about this evolutionary theory he had devised to the influential expert amateur naturalist Charles Darwin, which arrived at Darwin's house in Kent in June 1858.
In a covering letter Wallace asked that Darwin forward the memoir to a famous scientist named Sir Charles Lyell, if Darwin thought the content merited Lyell's attention.

Wallace had concluded that species throw up occasional variations in form which may decisively benefit the individuals who carry that variation. He, like Darwin years earlier, had been struck by a viewpoint attributable to Thomas Malthus, which held that populations will tend to outstrip the food supply naturally available to them. Again, like Darwin, Wallace envisaged a relentless favouring in terms of short term survival and longer term breeding opportunities being naturally bestowed on those individuals that bore variant traits that favoured the winning of scarce food for their day-to-day sustenance.

Darwin subsequently sent Wallace's manuscript to Lyell; with his own covering letter of 18th June 1858 that included the following sentences:-
My dear Lyell

Some year or so ago, you recommended me to read a paper by Wallace in the Annals, which had interested you & as I was writing to him, I knew this would please him much, so I told him. He has to day sent me the enclosed & asked me to forward it to you. It seems to me well worth reading. Your words have come true with a vengeance that I shd. be forestalled. You said this when I explained to you here very briefly my views of “Natural Selection” depending on the Struggle for existence.— I never saw a more striking coincidence. If Wallace had my manuscript sketch written out in 1842 he could not have made a better short abstract! Even his terms now stand as Heads of my Chapters.

Please return me the manuscript which he does not say he wishes me to publish; but I shall of course at once write & offer to send to any Journal. So all my originality, whatever it may amount to, will be smashed. Though my Book, if it will ever have any value, will not be deteriorated; as all the labour consists in the application of the theory.

I hope you will approve of Wallace’s sketch, that I may tell him what you say.
Although Darwin had shown himself reluctant to publish his theorising in the past he was now faced with the possibility that his own labours and insights might be overshadowed with much of any associated credit being won by Alfred Russel Wallace upon the publication of his sketch in some scientific journal or other - how was he now to act - he would doubtless have felt it strictly necessary to behave in a gentlemanly fashion and, as such, would have been conscious of the necessity of giving Wallace due credit.
Several days later Darwin again wrote to Sir Charles Lyell:-
As I had not intended to publish my sketch, can I do so honourably, because Wallace has sent me an outline of his doctrine? I would far rather burn my whole book than that he or any other man should think that I behaved in a paltry spirit. Do you not think that that his having sent me this sketch ties my hands? I do not in least believe that that he originated his views from anything which I wrote to him.
Sir Charles Lyell was actually one of Darwin's personal friends and knew that Darwin had long been working in the same area of study. In the event Lyell and other scientific friends of Darwin's agreed a compromise where both Darwin and Wallace would be enabled to share in the release of the Theory of Evolution for public consideration and thus put both of them on academic record as being responsible for its development.

Neither Wallace nor Charles Darwin were present at the meeting of the Linnaean Society in July 1858 when papers attributable to each were brought to the attention of the wider scientific community.

Picture of The Origin of Species 1859 first edition Following on from Wallace's approach of 1858 Darwin made efforts to draw his notes together into a work intended for publication. That work was prepared and published under the title On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life was first published on 24 November 1859.

There were only 1,250 copies prepared in this first edition, and Darwin had suggested to his publisher that even this would be too many for what he presumed to be a limited and specialised scientific market.
Although the book was priced at fourteen shillings - more than a week's wages for a labouring man and hence beyond most persons convenient means - and its content was slightly technical this edition sold out to the book trade on the day of publication.
A second edition of 3,000 copies was issued some two months later.

Few books have had such a profound and far-reaching impact on Human Society across the world.

In this work Darwin concentrated on "Descent with modification" as having been extremely influential in giving rise to new species of animal life generally and with no particular focus on Humanity. Darwin work suggested that there had been an initial creation but with many subsequent evolutionary modifications over vast periods of time. Perhaps the most explicit mention of humans as being themselves subject to evolutionary processes occurs in this passage from one of the closing paragraphs of Origin of Species.
"The whole history of the world, as at present known, although of a length quite incomprehensible by us, will hereafter be recognised as a mere fragment of time, compared with the ages which have elapsed since the first creature, the progenitor of innumerable extinct and living descendants, was created.

In the distant future I see open fields for far more important researches. Psychology will be based on a new foundation, that of the necessary acquirement of each mental power and capacity by gradation. Light will be thrown on the origin of man and his history.

Authors of the highest eminence seem to be fully satisfied with the view that each species has been independently created. To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual. When I view all beings not as special creations, but as the lineal descendants of some few beings which lived long before the first bed of the Silurian system was deposited, they seem to me to become ennobled."
The publication of Darwin's evolutionary theory, as set out in the Origin of Species, was followed by intense public debate where fully Creationist Faith went head to head with Science's newly proposed Evolution Theory.

Gradually mankind became the explicit focus of evolutionary theory speculation.

Sir Charles Lyell's The Antiquity of Man was published in early February 1863 and detailed the discoveries of traces of early man dating from the palaeolithic era. In this work which sold well and, "shattered the tacit agreement that mankind should be the sole preserve of theologians and historians". In this work Lyell avoided any definitive statement on human evolution.

Later that year a work entitled Evidence as to Man's Place in Nature by Thomas Henry Huxley was the first book devoted to the topic of human evolution, and discussed much of the anatomical and other evidence for the evolution of man and apes from a common ancestor.

Something of the nature and direction of Huxley's work can prehaps be gauged from the fact that its three chapters were entitled:-

On the Natural History of the Man-Like Apes
On the Relations of Man to the Lower Animals
On Some Fossil Remains of Man

Based on anatomical and other evidence for evolution the book, which achieved a wide readership, put the case that evolutionary theory applied as fully to human beings as to all other life.

It was in 1871 that Darwin's first explicit work on Human Evolutionary theory was published. In this work, Descent of Man, Darwin attempted to persuade the reader of mankind's evolutionary heritage.

Darwin started his Chapter I of this work, itself entitled "The evidence of the descent of man from some lower form" with the sentence "It is notorious that man is constructed on the same general type or model as other mammals..."

In our own times evolutionary theory is widely
applied both to primates and to Human Beings.

human evolutionary theory tree
Source : The National Museum of Natural History - Washington, D.C.

Aldous Huxley &
The Perennial Philosophy

Many commentators, (including Aldous Huxley - a grandson to Thomas Henry Huxley), have claimed to have discerned a "Perennial Philosophy" of central agreement about "Divine Truths" between the great religions of the world across the ages!!!
More than twenty-five centuries have passed since that which has been called the Perennial Philosophy was first committed to writing; and in the course of those centuries it has found expression, now partial, now complete, now in this form, now in that, again and again...
...the Perennial Philosophy has spoken almost all the languages of Asia and Europe and has made use of the terminology and traditions of every one of the higher religions. But under all this confusion of tongues and myths, of local histories and particularist doctrines, there remains a Highest Common Factor, which is the Perennial Philosophy in what may be called its chemically pure state...


[Taken from an introduction, written in 1944 by Aldous Huxley, to an english language translation of the Bhagavad-Gita, or Song of God, which is the principal holy book of the Hindu faith].
Our extensive Spiritual and Poetry insights quotations pages are bursting at the seams with examples of how profound truths are recognised, and applauded, by a Spiritual-Poetical aspect that seems to be innate to Human Nature.

The Faith versus Reason Debate

The Wisdoms and Insights available on our
site include some about Human Existence itself:-

If Charles Darwin were alive today we at Age-of-the-Sage would be urgently seeking to interest him in our discovery of the fact that there is close agreement between several major World Faiths, Plato, Socrates, Pythagoras and Shakespeare in suggesting that Human Wisdom / Spirituality is relative to Human Desire / Materialism and to Human Wrath / Ethnicity.

You can find key insights here at Age-of-the-Sage,
(from the Great Faiths, Plato, Socrates, Pythagoras, and Shakespeare!!!),
that give convincing support to this view of Human Nature!!!
Believe it or not even SCIENCE seems to agree with this view!!!

The Faith vs Reason Debate
.
Charles Darwin biography
.
Alfred Russel Wallace biography
.
Thomas Malthus
Essay on Population
.
Theory of Evolution
development
Darwin Wallace
Malthus - Essay
with key quotes
.
Darwin quotes
his beliefs about God
.
Thomas Henry Huxley
Darwin's Bulldog

 

"...man is a bundle of relations, a knot of roots,
whose flower and fruitage is the world..."

Ralph Waldo Emerson

"Whatever concept one may hold, from a metaphysical point of view, concerning the freedom of the will, certainly its appearances, which are human actions, like every other natural event, are determined by universal laws. However obscure their causes, history, which is concerned with narrating these appearances, permits us to hope that if we attend to the play of freedom of the human will in the large, we may be able to discern a regular movement in it, and that what seems complex and chaotic in the single individual may be seen from the standpoint of the human race as a whole to be a steady and progressive though slow evolution of its original endowment."
Immanuel Kant
Idea for a Universal History from a Cosmopolitan Point of View
Or to quote Emerson, from his famous Essay ~ History more fully:-

"In old Rome the public roads beginning at the Forum proceeded north, south, east, west, to the centre of every province of the empire, making each market-town of Persia, Spain, and Britain pervious to the soldiers of the capital: so out of the human heart go, as it were, highways to the heart of every object in nature, to reduce it under the dominion of man. A man is a bundle of relations, a knot of roots, whose flower and fruitage is the world. His faculties refer to natures out of him, and predict the world he is to inhabit, as the fins of the fish foreshow that water exists, or the wings of an eagle in the egg presuppose air. He cannot live without a world."

 
  "There is one mind common to all individual men....
....Of the works of this mind history is the record. Man is explicable by nothing less than all his history. All the facts of history pre-exist as laws. Each law in turn is made by circumstances predominant. The creation of a thousand forests is in one acorn, and Egypt, Greece, Rome, Gaul, Britain, America, lie folded already in the first man. Epoch after epoch, camp, kingdom, empire, republic, democracy, are merely the application of this manifold spirit to the manifold world."

From Ralph Waldo Emerson's Essay ~ History


   

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